Registration
Ghosts of the Sierra Madre
In the remote mountains of central Mexico, the old mining town of Real de Catorce is being reborn as a mystical outpost of the counterculture. Whether you go to eat peyote, soak up the hippie vibe, or commune with the spirits, visiting is always a trip.
  |   November 2005 issue

As the days unfurled, another bit of wisdom from Petra rang especially true: "There's an art to doing nothing in Real." At first we wondered how to fill our time, since it's possible to see the sights in an afternoon--the 1888 Plaza de Armas with its old-fashioned gazebo; El Palenque, a ring used for cockfights and concerts; the abandoned mint (Casa de la Moneda); the church (Iglesia de Guadelupe) and cemetery on the edge of town; and the main church (La Parroquia de la Concepción Purísima).

It didn't take long to fall into the natural rhythm. Our walks became slower. We checked out what was playing at the Cine Club, which shows works by indie filmmakers such as Jim Jarmusch, but never sat down for a movie. We lingered in shops, at the stalls selling candied spaghetti squash and My Pretty Ponies, and over beers at our favorite café, La Esquina Chata. We chatted up everyone: a woman from New Zealand who'd been traveling for four years; three friends from Aguascalientes who stumbled on Real by accident; a guy from San Antonio who told us how he heard footsteps behind him in the desert but never saw a soul. We found ourselves contentedly watching the shadows lengthen to reveal giant folds in the valley below.


"When was the last time you spent half an hour watching birds?" Cristina asked one afternoon from a rooftop hammock at another place we stayed, Hotel El Real.

One day, we decided to explore the surrounding hills--in particular, the pueblo fantasma, a tiny ghost town vacant since the old mining days. Petra put us in touch with tour guide Don Boni. Before heading out, he showed us a photo of what looked like a miniature Machu Picchu, with beautiful terraces of avocado trees. It was Real de Catorce in 1898.

Don Boni claimed to be able to accommodate up to 25 people at a time in (and on top of) his brown 1958 Jeep Willys. It looked like a prop from The Night of the Iguana. He told us he'd been driving the vehicle since he was 12 and had never had an accident--a detail that calmed me down only slightly as we set out on the narrow roads overlooking dizzying precipices. "How do you say 'vertigo' in Spanish?" I half-joked.

He smiled and masterfully pumped the clutch with his dusty cowboy boots, but I couldn't stop imagining the brakes giving out--and us tumbling hundreds of feet into the ravine in a massive ball of twisted metal, brush, and dirt. "One American woman was so scared she grabbed my hair and wouldn't let go," he said.

With my heart thumping, I confessed that I didn't have the stomach for the ride either, and closed my eyes for the three-point turn. Ten minutes later, a thunderstorm rolled in, and I took comfort in the fact that my wimpiness had saved us from being stranded. Cristina and I ducked into an Argentinean-owned restaurant, El Malambo, for empanadas de picadillo stuffed with cinnamony beef, olives, and raisins. I slept well that night--until 3 a.m., when the dogs began to bark, joined by a chorus of donkeys and horses.

We had decided to save the main church for our last day. La Parroquia de la Concepción Purísima receives thousands of Catholic pilgrims each October; they come to pay homage at its statue of St. Francis, beloved protector of animals and patron saint of the poor.

We walked down the aisle of the cool, well-tended church and admired the unusual wooden floor, designed so that it could be replaced piece by piece if parts deteriorate. We were drawn most of all to a room adjacent to the altar. It's covered, floor to ceiling, with hundreds of little devotional paintings called retablos. The paintings ask St. Francis for help healing gastric ulcers, returning stolen trucks, and understanding the "mysterious illness that killed my cows." Some were naive scenes painted on tin, others near-masterworks on cardboard. More modern dilemmas were illustrated on velvet or came on paper from ink-jet printers.

The egg is intact, as far as I can tell. And then I notice a goat mocking us from a ridge above--and sure enough, I lose my balance. But I can't bear to look inside my bag, not yet.

The trail levels off, and we pass a donkey. I wonder aloud if he's related to the one keeping me up. Cristina says her grandmother believed that when animals make noise at night they're communicating with spirits. Things finally made sense: Real was loudest--and most filled with ghosts--around 3 a.m.

As we approach the stone circles, I reach into my backpack, hoping for the egg but finding shell shards and warm yolk. "I guess we just have to believe," says Cristina. In a way, I already do.


Note: This story was accurate when it was published. Please be sure to confirm all rates and details directly with the companies in question before planning your trip.
Get E-Newsletters
Subscribe to the magazine now!